Additional Terms in the Social and Administrative Landscape

The rural society of Schaumburg-Lippe used not only household-based terms such as Kolon, Kötter, Brinksitzer, Hausherr, and Einlieger, but also a range of other designations that describe inheritance rights, occupational roles, military obligations, and social position. The following terms appear frequently in both church and secular records and should be understood as part of the same broader framework described above.

The Anerbe (Heir of the Holding)

An Anerbe was the designated heir to a farmstead or hereditary holding. In many German regions—including Schaumburg-Lippe—rural inheritance followed a form of single-heir succession (Anerbenrecht). The Anerbe was not simply a son who inherited property; he was legally and socially responsible for:

  • maintaining the integrity of the holding,

  • caring for parents or widowed mothers,

  • fulfilling all obligations associated with the land,

  • compensating siblings who did not inherit.

This system preserved the economic viability of farms by preventing fragmentation. A baptismal or marriage record that identifies someone as Anerbe signals that he was poised to become the next Hausherr of an established holding.

The Meÿer (Meier)

The Meier held a Meiergut, a substantial hereditary leasehold granted under Meierrecht. This predates many colonist settlements and originates in medieval agrarian law. A Meier typically held:

  • significant arable land and meadows,

  • hereditary rights to the farm,

  • obligations including rents, labor duties, and sometimes services to the lordship.

The Meier stood at a higher level of economic security and obligation than a Kolon. In some places the terms overlap, but in Schaumburg-Lippe the Meier often represents an older, well-established farm with deeper roots than the newer colonist holdings.

Meier households were stable and central to village structure; they appear prominently in tax rolls, secular registers, and long-term genealogies.

The Carabinier (Carabiner)

A Carabinier was a mounted soldier—part of the light cavalry or gendarmerie. When this term appears in baptism or marriage records, it usually indicates:

  • service in a mounted military unit,

  • a state or princely military appointment,

  • duties involving mobility, patrol, or courier work.

In Schaumburg-Lippe, where the principality maintained modest but professionalized military units, a Carabinier could be stationed locally or could serve abroad depending on treaties and military contracts. His military status affected marriage permission, settlement rights, and occasionally tax obligations.

The Liebzüchter (Life-Tenant or Retired Holder)

A Liebzüchter (also spelled Liebzüchter, Liebzüchterin, or variant forms) refers to a person—often an elderly farmer—who has transferred the main holding to the Anerbe or successor while reserving:

  • a right to reside on the property,

  • support for his or her upkeep (the Auszug or Altenteil),

  • a smaller set of obligations,

  • sometimes a separate dwelling or chamber on the farm (the Altenteilerhaus).

This was part of the Altenteil or retirement contract common in German rural law. A Liebzüchter had stepped down from being Hausherr but retained recognized rights and dignity within the household. They are identifiable in both church registers and secular landbooks.

The Reuter (Rider, Horseman)

A Reuter (also written Reuther, Reuter, or Reutter) originally meant a horseman or cavalry soldier. The term’s meaning depended on period and context:

  • In earlier records (17th–18th century) it is often a military rank.

  • In later rural contexts, it may refer to someone associated with riding duties, messenger work, or horse-related occupations.

In Schaumburg-Lippe’s church books of the 18th century, the meaning is nearly always mounted soldier. This places the individual within the military estate of the principality and may explain mobility, marriage patterns, or atypical residence arrangements.

The Knecht (Servant or Farmhand)

A Knecht was an unmarried male servant or farmhand working in another household. A Knecht had:

  • no house,

  • no recognized independent property,

  • no listing in land or tax records,

  • economic dependency on the employing household.

Knechte were essential to agricultural labor. They rotated between households based on yearly service contracts. Because they lacked household status, they are visible primarily in:

  • baptisms (as sponsors),

  • marriage entries,

  • confirmations,

  • occasionally court records.

A Knecht could become a Hausherr later in life by marriage, inheritance, or entering a colonist or Kötter holding.

How These Additional Terms Fit Into the Bigger Picture

The social structure of a village such as Berenbusch or Evesen can be imagined as a layered landscape:

At the top were Meier and Kolone—hereditary holders of significant farmsteads, forming the economic backbone of the community. Next came the Kötter and Brinksitzer, who held smaller tenures or cottages. Below them were servants and laborers—Knechte and Mägde—who lived inside other households but provided essential labor. Alongside these roles, the Anerbe represented the future holder of a farm; the Liebzüchter represented its retired or semi-retired past; and military men such as Carabiniers or Reuter occupied parallel roles tied to the principality’s armed forces.

Across all these categories, the unifying element was the household. Secular records were structured around the person who represented that household—the Hausherr—regardless of whether he legally owned the land. Everyone else in the village related to this system either as a holder, a dependent, a servant, or a person in transition between those statuses.

Together, these terms illuminate the economic, social, and legal world in which the Krückeberg families lived and allow genealogical research to follow individuals through both church and secular sources with greater clarity.